HARE KRISHNA RURAL LIFE
Remembering Srila Prabhupada
by Vyapaka dasa
The year was 1977 and I had just returned to
Vrindavana after visiting Jaipur. It was quite a decision to visit India since
it was public knowledge that His Divine Grace Srila Prabhupada was traveling
to the west even though gravely ill. It was a difficult decision based upon
the fear that the frailness of his health could rob us of a last opportunity
to spend time with the spiritual master.
Rightly or wrongly, I went to India and immediately preceding my return
to the holy dhama, Srila Prabhupada arrived unannounced from England. We
quickly learned the news that his health had taken a turn for the worse and
that he had come to Vrindavana to spend his last days. To say the least,
the devotees were in shock at the thought of losing Srila Prabhupada’s association
and guidance. We all prayed that our worst nightmare wouldn’t come true.
Srila Prabhupada left his quarters only twice after his return from England
and both times were to circumambulate the Deities. Recently, I saw a video
of him circumambulating the temple and was surprised that the kirtan was
so subdued. I had attended his last two outings and the kirtans were incredibly
intense. My only thought is that the video-recorded instance occurred upon
his arrival before my return.
In any event, the next day, as Srila Prabhupada sat on his palanquin,
he was accompanied by a throng of devotees and a roaring kirtan. We were
leaping and chanting in a manner I don’t think any of us had experienced
before. It was a herd of singing and dancing white elephants.
To see His Divine Grace in such a weakened condition was a jolt for us
all. It drew out our love but was mixed with the unthinkable thought that
Srila Prabhupada may not be in our midst forever. The chanting and dancing
reflected our love for Srila Prabhupada and the thought of losing his direct
association drew out even more intense emotion. The threat of his departure
brought new realizations and intense appreciation of what he had done for
us. It was both wonderful and horrible all mixed together. The sweet and
sour emotions sparked intense kirtan, wild dancing and free-flowing tears.
Our only contribution was to bathe him in the holy name and pray that Lord
Krsna would save the situation for our benefit.
As we accompanied His Divine Grace around the temple courtyard, I had
the opportunity to be dancing directly by his side. As I looked his way,
there was a tear flowing from the corner of his eye and down the length
of his cheek.
Of course, I cannot say for certain what was on Srila Prabhupada’s mind.
But my feeling was that he deeply appreciated that his disciples had developed
a genuine attachment and affection for him and the holy name. Even in the
closing moments of his pastimes he inspired us and drew out our dormant love
of Godhead. As always, he was the perfect devotee and our spiritual beacon.
Life without him was unimaginable.
After Srila Prabhupada’s two outings to circumambulate his beloved Deities,
Radha Shyamsundara and Krsna Balarama at Vrindavan dhama, he returned to
his quarters and was to remain there until his departure. It was then, during
a visit to Srila Prabhupada’s rooms, that provided me with the most moving
experience of my life.
The pastime of the devotees approaching Srila Prabhupada to plead with
him to remain with us is well known. Since I was not a member of the “inner
circle,” I had no direct experience with these going-ons as my time was spent
chanting outside Srila Prabhupada’s rooms amongst other devotees awaiting
news of Srila Prabhupada’s health.
There was always a large contingent of devotees present and to say that
you could cut the atmosphere with a knife would be an understatement. I
don’t think any of us could be more Srila Prabhupada conscious than during
those long days. Time took on a new dimension as seconds seemed like hours
and hours seemed like days. Everyone was immersed in thoughts of Srila Prabhupada
while praying to Lord Krsna to allow his pure devotee to remain with us. The
Hare Krsna mantra resonated in all directions. Even during his illness, Srila
Prabhupada inspired us in our Krsna consciousness.
The thought of not having Srila Prabhupada to uplift us with a Srimad
Bhagavatam class or to walk alongside him during a morning walk seemed too
much to bear. Life without the opportunity to hear about Srila Prabhupada’s
inspired preaching; to no longer live in anticipation of when we could see
him next; or to find out which book he was working on and the snippets of
nectar from therein appeared before us like a nightmare. It just didn’t seem
possible that the movement could carry on without his supervision. When the
news arrived that Srila Prabhupada had agreed to stay and that he had begun
working again on the Srimad Bhagavatam, it caused elation throughout the
community of devotees. It was as if life had returned to us all once again.
Since the Christmas marathon was quickly approaching, my temple president
requested me to return to Montreal. After all the crisis seemed to have
passed and it was time to get back to our practical service to His Divine
Grace. Since Srila Prabhupada had declared that he was going to begin eating
again and return to his writing, it seemed the practical thing to do. If
any of us had realized that Srila Prabhupada would become discouraged by
our leaving, certainly none of us would have considered departing. As well,
the fact of the matter was that being a mere rank and file devotee, it was
very difficult to get into Srila Prabhupada’s rooms to chant for him.
But seeing it was time to leave and not knowing if this could be the last
opportunity to see Srila Prabhupada, on the last day of my stay I summoned
the courage and attempted to get into Srila Prabhupada’s rooms. The sannyasi
guard relented to my pitiful begging and allowed me in to see His Divine
Grace. But for five minutes only. No longer!
As I entered Srila Prabhupada’s bedroom the mood was very somber. Rupanuga
Prabhu was there with one other devotee chanting plus another sitting by
Srila Prabhupada caressing his lotus feet as he lay in bed. Some prabhus get
all the luck.
Srila Prabhupada’s body had been reduced to skin and bones. In order to
hear him speak, it was required to place one’s ear close to his mouth. He
was in such a weakened state that assistance was required even to move. To
see him in such a condition was a shock. It had been described to us that
Srila Prabhupada’s bodily sensations compared to burning in fire. True or
not, his frailty was beyond comprehension let alone description. It was devastating
to think of the difficulties he was forced to bear in those last months.
As we sat there chanting for our beloved spiritual master, he suddenly
began to speak. His servants instantly appeared from another room to see
what Srila Prabhupada required and to tape his every word. He summoned the
disciple in charge of arranging the first “Life Comes from Life” conference
which was currently being organized in Vrindavana.
Srila Prabhupada began inquiring about the lodging of the scientists and
wanted to ensure that the guests would be comfortable and properly taken
care of. Watching this lila of the pure devotee left me in total awe and reverence
of His Divine Grace.
Here I was sitting there worrying about Srila Prabhupada’s physical condition
and the pain he must be suffering while lying there in a near impossible
situation physically. On the contrary, Srila Prabhupada was there meditating
on his service of smashing impersonalism and atheism throughout the world.
I cannot describe the effect observing this had on me.
How many times had Srila Prabhupada told us that we were not this body.
But this time Srila Prabhupada was teaching once again through his example.
There could never be a more difficult circumstance for Srila Prabhupada
to show that he had transcended bodily attachment. And simultaneously there
could never be a more graphic nor potent situation to teach us this
most important, yet basic, axiom of Krsna consciousness.
If there was any doubt in my mind that Srila Prabhupada was a pure devotee,
it quickly evaporated. Who could ever question Srila Prabhupada’s position
as an acarya? He not only talked the talk but walked the walk. Who amongst
us could have ascended the gangplank of the Jaladutta penniless, unsure of
even being able to find vegetables in a foreign country and with only the
name of a complete stranger as his contact in the U.S.? Was this gangplank
fabricated from wood and steel or in reality a construct of the faith and
love Srila Prabhupada had for his own beloved spiritual master and his compassion
for the conditioned souls? Now Srila Prabhupada was showing his mettle once
again.
So sitting watching Srila Prabhupada worry about his guests’ accommodations
became the most moving moment of my life. Pure devotion in action. A Vaikuntha
man. This simple act provided me a glimpse of the stark difference between
the consciousness of a neophyte bhakta and a bonafide spiritual master.
So as I slipped out of the room past the howling jowls of the saffron
sentry for Iskcon Inc., I carried with me a memory of seeing a true paramahamsa
in action. It was an humbling, enlivening and enlightening event all rolled
into one. Krsna consciousness never seemed more real, alive or attractive.
And all by the grace of Srila Prabhupada. I pray that I may be his eternal
servant.